Multifaith Education Australia
Resources for SRI Educators
Author: Admin
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Ahimsa means non-violence, and was the foundation of the life and work of Mahatma Gandhi. Ahimsa is a human value. The significance of values lies thus: Behaviour is based on choices; choices are guided by values. The Ahimsa Center offers a non-violence curriculum for grades K-12.
Continue reading “Ahimsa Studies Center – studies of non-violence”
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Understanding how to explain death to a child is important. It is one of the biggest questions parents must discuss with kids: What is death? What do you say to your kid when they ask, “What happens when you die?” or “Why do people die?” Is there a right way to explain death to a child?
Continue reading “How to Talk to Children About Death: The Right Words to Say”
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In Special Religious Instruction, where lessons are taken online, there are legal requirements to provide for the safety of the children participating. It behooves teachers, lecturers and lesson guides to take up the principle of “Protection of the Community” and put into practice appropriate eSafety Guidelines for your online Special Religious Instruction.
Continue reading “eSafety Guidelines”
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The Victorian Multicultural Commission is aware that the upcoming NAPLAN dates coincide with EID, the Islamic Festival that celebrates the end of the month of fasting, the month of Ramadan.
Continue reading “Schools: NAPLAN AND EID”
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The Mashriqu’l-Adhkár is the designation of a place of worship, or temple, of the Bahá’í Faith. Usually known in the West as a House of Worship, the Mashriqu’l-Adhkár is a term that means literally, “Dawning-place of the praise of God.” Integral with the Temple are its accessory buildings, without which the Mashriqu’l-Adhkár would not be a complete social institution. These buildings are to be devoted to such activities as a school for science, a hospice, a hospital, an asylum for orphans. here the circle of spiritual experience at last joins, as prayer and worship are allied directly to creative service, eliminating the static subjective elements from religion and laying a foundation for a new and higher type of human association”.
Continue reading “The Baha’i Place of Worship”
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Worship in Buddhism takes different forms. Some have devotion to Buddha and to Bodhisattvas. Worshippers may sit on the floor barefoot facing an image of Buddha and chanting, perhaps chanting mantras. They will listen to monks chanting from religious texts, perhaps accompanied by instruments, and take part in prayers. A Buddhist temple or Buddhist monastery, is the place of worship for Buddhists, the followers of Buddhism. They include the structures called vihara, chaitya, stupa, wat and pagoda in different regions and languages. Temples in Buddhism represent the pure land or pure environment of a Buddha.
Continue reading “The Buddhist Place of Worship”
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The Christian place of worship is called church which means “gathering of people”. Those who gather come together in name – and in spirit – to worship in the name of Jesus of Nazareth. Churches can be home churches, a building labelled church, or a majestic cathedral. All serve the same purpose, to hear the gospel, to have communion in the assembly, and to sing songs of praise to the Lord Jesus.
Continue reading “The Christian Place of Worship”
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A Hindu temple or mandir or devasthana (house of the god) is a symbolic house, seat and body of divinity for Hindus. It is a structure designed to bring human beings and gods together, using symbolism to express the ideas and beliefs of Hinduism. Hindus may have a small shrine in the home – which is the home temple – or they may visit a temple in their locality. All villages in India have at least one temple of worship. A temple may house shrines to many different gods.
Continue reading “The Hindu Place of Worship”
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The Jewish people (literally, the Children of Israel) worship in a building called a Synagogue. The building will have seating areas, and a place for the reservation of the scrolls. Synagogues are consecrated spaces used for the purpose of prayer, reading of the Tanakh (the entire Hebrew Bible, including the Torah), study and assembly of the worshipful.
Continue reading “The Jewish Place of Worship”
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Muslims have a place of worship called a Mosque (or Masjid in non-English speaking countries). The mosque will likely have tall towers called Minarets, and have Islamic architecture designs, sometimes with the Crescent Moon, a symbol of the Muslim religion called Islam.
Continue reading “The Muslim Place of Worship”